The Small Catechism – part 98
Scripture Text: 1 Timothy 6:6–8
The fear and love of God ought to constrain us from taking the property of others. The trust of God should make us content with what we have.
The fear and love of God ought to constrain us from taking the property of others. The trust of God should make us content with what we have.
There may be little worse than carrying a grudge. It lessens the life of the person holding the grudge, as well as the one for whom the grudge is held.
We should fear God in such a way that we do not use violence to enforce his will. That is God’s prerogative. Christians are not to avenge themselves.
Paul exhorts the young pastor to devote himself to three practices in his ministry: being sure that the Scriptures are read in services of worship, and preaching and teaching the Word of God.
The gospel of God’s grace through Christ was snubbed as something “Lutheran” in the 16th century. In the 21st century, other gospels persist in churches.
How long would you expect people to stay at a party where the host walks around complaining about the party guests? When entertaining, one is considerate of the guests, shows interest in their lives, and even their opinions.
What if God did not think the best of us? We would be hopeless. If each time he looked at us, he thought of us as irredeemable, each time he heard us, he considered us deplorable...
Are you content with God? Do you trust him? Do you fear him, love him? For the one who is content with God, there is no need of anything more, no need to steal from another.
Being a pastor or missionary is not a free ticket to heaven. While the work that such people do is important to the kingdom of Christ, it is only faith in Christ that opens the gates of heaven.
We must read the Bible with the eyes of faith, instead of allowing feelings to interpret Scripture. Too often, passages like today’s verse leave us with a sense of guilt.
Everyone plays a part. If that part is neglected it diminishes the whole. The rest must pick up the slack, and carry the burden of feeling as though they must take care of those who refuse labor.
Our Scripture reference today was originally written about Jehoiakim, king of Judah from 609 to 598 BC. He made his citizens build his palace but did not pay them.
Again, the keeping of the commandments begins with the fear and love of God. Nevertheless, we cannot perfectly keep this Sixth Commandment any more than we can perfectly love God.
The force of the Sixth Commandment may be understood in one version of the ring vows: “with all that I am, and all that I have, I honor you.”
Paul urges the Corinthians to flee from sexual sin. This would include fornication and adultery, to name a few. One flees something by running away.
Paul teaches us to disregard the false teachers in our lives, those who would hold any religious thing, any material or earthly thing, over our heads.
It is helpful to remember that you are baptized. In Christian baptism, Christ removed your sin, though that old nature would still rear its evil head in this life.
We tend to consider the Sixth Commandment only in terms of sex. Yet, unfaithfulness to one’s spouse—whether human or divine—begins in the heart.
The Song of Solomon has many beautiful images, perhaps none so striking as Song of Solomon 2:4. “He has brought me to his banquet hall, and his banner over me is love” (Song 2:4 NASB).
Breaking the marriage covenant is not simply a physical matter. Adultery begins in the heart, with lust and intention or will. Jesus teaches us that it is possible to commit adultery mentally, in the deepest way: in the heart, as we say.
It is vital that Christians honor the marriage bed, especially when culture plays fast and loose with the Sixth Commandment. We must make it an emphasis because our consciences are impaired...
The sexually immoral person is an idol worshiper. The one who covets a neighbor’s spouse or anything else in that person’s household, is essentially, as the King James Version puts it, a whoremonger...
It has always been easy to have a polluted heart; indeed, we are born with such hearts, and are bent on folly. Consider David, who from a rooftop, looked upon Bathsheba with evil in his heart.
The Sixth Commandment is worded in the negative, but we readily perceive that “thou shalt not” (Exod 20:14 KJV) implies we must also do something.
We live in a time that is sometimes lamented as a post-Christian era in the United States. Complaints range from social media shutting out anything Christian, to the public square no longer allowing the church a voice.